Results for 'O. A. Kholmurodov'

991 found
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  1.  5
    Sot︠s︡iokulʹturnye problemy sovremennogo cheloveka: sbornik materialov VI Mezhdunarodnoĭ nauchno-prakticheskoĭ konferent︠s︡ii: v 2 chasti︠a︡kh.O. A. Shamshikova (ed.) - 2019 - Novosibirsk: Novosibirskiĭ gosudarstvennyĭ pedagogicheskiĭ universitet.
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  2.  1
    “Not so Much About Libido”: Solidarities and Sexual Policies Grassroot Feminist Initiatives in Petersburg.O. A. Senkova - 2018 - Sociology of Power 30 (1):79-100.
  3.  11
    Metafizicheskiĭ smysl tvorchestva: monografii︠a︡.O. A. Zarubina - 2004 - Cheli︠a︡binsk: I︠U︡zhno-Uralʹskiĭ gos. universitet.
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  4.  1
    Filosofické tázání ve shodě se skutečností – Ale jak poznat, co je skutečnost? Otazník nad filosofií.O. A. Funda - 2009 - Filosofie Dnes 1 (1):7-31.
    Nemám v úmyslu předložit školsky umný referát o filosofování, o různých filosofických koncepcích a jejich argumentaci, nýbrž pokusím se otevřít otázky, které mě bytostně zaměstnávají. Moje torzovité a fragmentární podněty se budou týkat následujících otázek-problémů: 1. Ontická realita na našem vnímání nezávislého světa a gnoseologické meze ontologie. 2. Co je racionalita, jaké jsou její možnosti a meze? Lze racionalitu kotvit gnoseologicky či již ontologicky? Jaký je vztah mezi racionalitou, přirozeností a přírodou? Je iracionalita předchůdná racionalitě? 3. Lze z racionality odvodit (...)
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  5.  13
    Religious Concept of Power as a Problem of Russian Political Culture: “Bargradsky Project” (On the Issue of Alternatives to Russian History).O. A. Zhukova - 2019 - Russian Journal of Philosophical Sciences 62 (4):25-43.
    In this article, the author analyzes the concept of religious foundations of culture and power as a problem of Russian political consciousness. The paper reveals the patterns of interaction between the religious and political traditions of the Russian Empire in the early 20th century. The author provides Bargradsky project case as a unique example of such influence, identifying its mean in the later Russian Empire’s political history. Philosophical-political case that is analyzed in the article makes it possible to trace the (...)
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  6.  13
    Islamic Sufism and "Non-Sufism" in Western Europe.O. A. Yarosh - 2005 - Ukrainian Religious Studies 37:85-94.
    Today, Islamic scholars are faced with a very interesting situation: while in traditional Islamic societies, Sufism has lost some of its significance compared to the nineteenth and the first third of the twentieth century. and in republican turkey, we are also witnessing a kind of expansion of the sufism of the pas west, especially to the countries of europe, usa, canada and australia. Interestingly, in European countries, traditionally professed by Islam, Sufi tirades are quite widespread. This applies in particular to (...)
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  7.  3
    The concept of "Detailed People" in the treatise of Ismail Khakki Bursevі "Lubbu-l-lubb": before meals about the reception of the idea of Ibn-Arabi at the middle of Turkic Sufis.O. A. Yarosh - 2004 - Ukrainian Religious Studies 31:85-94.
    This work is devoted to the consideration of key aspects of the philosophical work of Ismail Hakki Bursev, a prominent Turkish Sufi thinker, adherent of the Talaquat Halvatiya. The figure of Ismail Hakki Bursay is of particular importance in the context of his work, the purpose of which was the translation and commentary of the works of the prominent Sufi thinker, Mohdtsin Ibn-Arabi, the "Great Sheikh" of the Sufi tradition. In this way, Bursev tried to acquaint Ibn-Arabi with a wider (...)
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  8.  18
    Retorno a la Logica Clasica.O. A. Kubitz & Francisco Javier A. Belgodere - 1950 - Philosophical Review 59 (2):267.
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  9. A. Faggi, F. A. Lange e il Materialismo.O. A. Ellissen - 1897 - Kant Studien 1:430.
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  10.  10
    Skepticism and Cognitivism: A Study in the Foundations of Knowledge.O. A. JOHNSON - 1982 - Noûs 16 (1):166.
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  11. Russkai︠a︡ filosofii︠a︡: imena i idei.O. A. Mitroshenkov - 2007 - Moskva: Izd-vo RAGS.
     
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  12. Politicheskai︠a︡ ėpistemologii︠a︡: uchebnoe posobie.O. A. Mitroshenkov - 2004 - Moskva: RAGS.
     
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  13.  92
    Do We Have a Scientific Conception of the History of Philosophy? Polemical Notes.O. A. Donskikh & A. N. Kochergin - 1992 - Russian Studies in Philosophy 31 (1):26-48.
    A necessary condition for the development of a philosophical culture is the possession of a history of philosophy that conserves the experience of posing and discussing philosophical problems. Apologetics, dogmatism, a rigid devotion to the class approach, and ignoring universal human values for a long time dominated our social science and substantially deformed the way the history of philosophy was taught, giving rise to a number of stereotypes that hinder the revival of the skills of a culture of professional philosophizing. (...)
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  14.  30
    A Gloss on πνητρον.O. A. W. Dilke - 1962 - The Classical Review 12 (03):201-.
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  15. Hermeneutics in religion as a drama of presentation.O. A. Funda - 2004 - Filosoficky Casopis 52 (5):817-834.
     
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  16. The common Europe as a philosophical question.O. A. Funda - 1996 - Filosoficky Casopis 44 (4):589-603.
     
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  17.  13
    Do Line Totals in the Aeneid Show a Preoccupation with Significant Numbers?O. A. W. Dilke - 1967 - Classical Quarterly 17 (02):322-.
    The idea of structural analysis of the Aeneid has been attacked recently by some who believe that too complicated mathematics are involved in line totals involving a golden mean. The object of the present article is to investigate whether simpler numerical effects are discernible in the poem, and whether these effects were deliberately inserted by Virgil. The significant numbers to be examined in this connexion are 3, 7, 12, and 30. The first three of these are among the ritualistic numbers (...)
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  18.  5
    Introduction to Realistic Philosophy.O. A. Kubitz - 1950 - Philosophy and Phenomenological Research 11 (2):265-268.
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  19.  10
    Used Forms of Latin Incohative Verbs.O. A. W. Dilke - 1967 - Classical Quarterly 17 (2):400-402.
    The grammarian Caesellius Vindex, writing under Trajan, criticized Furius Antias for his newly coined verbs lutescere, noctescere, opulescere and vīrescere. Their meanings in classical Latin are classified by Nicolaie as follows: becoming, the intensification of a quality, the acquisition of a quality. Their number increases in post-classical Latin, in which we also find them used causatively as transitive verbs, e.g. innotescere ‘make known’; Gellius' causative use of inolesco is mentioned below. Incohative verbs descend to Romance languages, where forms in -o (...)
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  20.  9
    Humanism in mexico.O. A. Kubitz - 1941 - Philosophy and Phenomenological Research 2 (2):211-218.
  21.  23
    Scepticism and intuition in the philosophy of Descartes.O. A. Kubitz - 1939 - Philosophical Review 48 (5):472-491.
  22. Philosophy and the Third World.O. A. Ladimeji - 1972 - Radical Philosophy 3:16-18.
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  23. Iskusstvo novogo vremeni: opyt kulʹturologicheskogo analiza.O. A. Krivtsun (ed.) - 2000 - Sankt-Peterburg: Izd-vo "Aleteĭi︠a︡".
     
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  24.  17
    An Amorfosis.O. A. Kubitz & Edmundo Solorzano Diaz - 1947 - Philosophical Review 56 (2):227.
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  25.  20
    El Hombre en la Encrucijada.O. A. Kubitz - 1954 - Philosophical Review 63 (3):461.
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  26.  14
    Ensayos Metafisicos.O. A. Kubitz - 1952 - Philosophical Review 61 (2):273.
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  27.  17
    Filosofia Contemporanea.O. A. Kubitz & Francisco Romero - 1945 - Philosophical Review 54 (5):517.
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  28.  6
    Making of the Mexican Mind.O. A. Kubitz - 1954 - Philosophical Review 63 (2):299.
  29.  23
    Notes and news.O. A. Kubitz - 1961 - Philosophy and Phenomenological Research 22 (2):289.
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  30. Recent publications.O. A. Kubitz - 1961 - Philosophy and Phenomenological Research 22 (2):290.
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  31.  19
    The fatigue deformation of dispersion hardened copper single crystals.O. A. Kupcis, O. T. Woo, B. Ramaswami & J. T. McGrath - 1970 - Philosophical Magazine 22 (175):193-198.
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  32.  23
    This thing called communitarianism: A critical review of Matolino'sPersonhood in African Philosophy1.O. A. Oyowe - 2015 - South African Journal of Philosophy 34 (4):504-515.
    The subject of personal identity has received substantial treatment in contemporary African philosophy. Importantly, the dominant approach to personal identity is communitarian. Bernard Matolino's new book Personhood in African Philosophy enters into this discussion by way of contesting some of the assumptions underlying communitarian approaches. His own critical assessment leads him to what I believe is an unprecedented objection in the literature; the conclusion that communitarian philosophers are involved in a category mistake when framing the question and articulating the notion (...)
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  33.  16
    Brief description of WHO protocol for data collection.O. A. Dada - 1992 - Journal of Biosocial Science 24 (3):379-382.
    The factors responsible for the return of fertility post-partum have not been very clearly defined. Several previous studies have reported apparently major differences between populations in the duration of infertility associated with lactation. However, these differences may be related to the differences in study designs.
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  34. Auguste Comte et l'Orient.O. A. Haac - 1998 - Revue Internationale de Philosophie 52 (203):111-126.
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  35.  38
    Used Forms of Latin Incohative Verbs.O. A. W. Dilke - 1967 - Classical Quarterly 17 (02):400-.
    The grammarian Caesellius Vindex, writing under Trajan, criticized Furius Antias for his newly coined verbs lutescere, noctescere, opulescere and vīrescere. Their meanings in classical Latin are classified by Nicolaie as follows: becoming, the intensification of a quality, the acquisition of a quality. Their number increases in post-classical Latin, in which we also find them used causatively as transitive verbs, e.g. innotescere ‘make known’; Gellius' causative use of inolesco is mentioned below. Incohative verbs descend to Romance languages, where forms in -o (...)
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  36.  18
    The relation of theological dogma to religion.O. A. Shrubsole - 1907 - International Journal of Ethics 17 (4):407-425.
  37.  17
    Aristotle's Criticism of Parmenides in Physics I.O. A. Spangler - 1979 - Apeiron 13 (2).
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  38.  12
    Vorländer, Karl, Volkstümliche Geschichte der Philosophie.O. A. Ellissen - 1923 - Kant Studien 28 (1-2):433.
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  39.  28
    The anthropologization of dasein-psyche’s being by methods of neurophilosophy.O. A. Bazaluk - 2020 - Anthropological Measurements of Philosophical Research 18:7-19.
    The purpose of the article is to reveal the anthropologization of Dasein-psyche’s being by methods of neurophilosophy. The anthropologization of Dasein-psyche’s being by methods of neurophilosophy allows considering the noogenesis from the perspective of philosophical traditions, which is much richer in comparison with the history of scientific knowledge about the psychology of meanings. The being of Dasein-psyche in the meaning of "philosopher’s soul" was firstly mentioned by Plato in "Phaedo". The anthropologization of Dasein-psyche’s being reveals the ontological orientation and limits (...)
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  40.  18
    Cr-rich nanosize precipitates in a standard heat-treated Inconel 738 superalloy.Huai-Ruo Zhang & O. A. Ojo - 2010 - Philosophical Magazine 90 (6):765-782.
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  41.  12
    “The Revolution of Relativity” and Self-Consciousness in the History of Philosophy of the 20th Century.O. A. Vlasova - 2018 - Russian Journal of Philosophical Sciences 11:114-125.
    This paper discusses the development of self-consciousness in the history of philosophy of the 20th century compared with the same development in the natural sciences. The author characterizes this stage of philosophical historiography as the “revolution of relativity.” This movement of self-consciousness was apparent in not only the humanities but also the natural sciences at the turn of the 19th and 20th centuries. Awareness of probability is a fundamental achievement of non-classic physics, which has since reversed its paradigm. In contrast (...)
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  42.  32
    Historical and Humanistic Value of Views of Theorists of Russian Anarchism.O. A. Naumenko - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:191-195.
    The World abounds with infinite crimes, technogenic accidents, acts of nature, etc. And very often, speaking about infringement of laws, use a word "anarchy". In consciousness of one people this concept associates with fear, personifies something mad, uncontrollable, and not giving in to the control. In consciousness ofothers - it means permissiveness, impunity for any acts and even crimes. The philosopher, in my opinion, is the avocate of a historical value and validity. And consequently it is necessary to observe these (...)
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  43. Prodolzhennai︠a︡ sintaksicheskai︠a︡ forma v kontaktnoĭ kommunikat︠s︡ii: na materiale sovremennogo nemet︠s︡kogo i︠a︡zyka.O. A. Kostrova - 1992 - Samara: Izd-vo Sartovskogo universiteta. Edited by L. V. Shishkova.
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  44. Inviting pupils to marvel and philosophical questioning.O. A. Funda - 1998 - Filosoficky Casopis 46 (2):287-300.
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  45. Rudolf Bultmann, demythologization and the existential interpretation of the consolation of the Christian faith.O. A. Funda - 2002 - Filosoficky Casopis 50 (4):615-638.
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  46. Religionist consequences.O. A. Funda - 1996 - Filosoficky Casopis 44 (2):313-323.
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  47. Religion-The subject TG Masaryk bequeathed Czech philosophy.O. A. Funda - 2000 - Filosoficky Casopis 48 (2):211-225.
     
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  48.  22
    Lucan.O. A. W. Dilke - 1978 - The Classical Review 28 (01):42-.
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  49.  34
    Lucan VII.O. A. W. Dilke - 1978 - The Classical Review 28 (01):40-.
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  50.  24
    The Budé Mela.O. A. W. Dilke - 1990 - The Classical Review 40 (02):285-.
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